http://en.wikipedia.org/wiki/Norouz wrote:
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Haft Sīn or the seven 'S's is a major tradition of Nowruz. The haft sin table includes seven specific items starting with the letter 'S' or Sīn (س) in Persian alphabet). The items symbolically correspond to seven creations and holy immortals protecting them. The Haft Sin has evolved over time, but has kept its symbolism. Traditionally, families attempt to set as beautiful a Haft Sīn table as they can, as it is not only of traditional and spiritual value, but also noticed by visitors during Nowruzi visitations and is a reflection of their good taste.
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The Haft Sīn items are:
* sabzeh - wheat, barley or lentil sprouts growing in a dish - symbolizing rebirth
* samanu - a sweet pudding made from wheat germ - symbolizing affluence
* senjed - the dried fruit of the oleaster tree - symbolizing love
* sīr - garlic - symbolizing medicine
* sīb - apples - symbolizing beauty and health
* somaq - sumac berries - symbolizing (the color of) sunrise
* serkeh - vinegar - symbolizing age and patience
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Other items on the table may include:
* decorated eggs, sometimes one for each member of the family (fertility)
* a bowl of water with goldfish (
life within life, and the sign of Pisces which the sun is leaving)
*
a mirror (symbolizing cleanness and honesty)
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The Conference of the Birds
From Wikipedia, the free encyclopedia
<<The Conference of the Birds (Persian: منطق الطیر, Mantiq at-Tayr, 1177) is a book of poems in Persian by Farid ud-Din Attar of approximately 4500 lines. The poem uses a journey by a group of 30 birds, led by a hoopoe as an allegory of a Sufi sheikh or master leading his pupils to enlightenment. Besides being one of the most beautiful examples of Persian poetry, this book relies on a clever word play between the words Simorgh — a mysterious bird in Iranian mythology which is a symbol often found in sufi literature, and similar to the phoenix bird — and "si morgh" — meaning "thirty birds" in Persian.
. It was in China, late one moonless night,
. The Simorgh first appeared to human sight -
. He let a feather float down through the air,
. And rumours of its fame spread everywhere;
Its most famous section is:
. Come you lost Atoms to your Centre draw,
. And be the Eternal Mirror that you saw:
. Rays that have wander'd into Darkness wide
. Return and back into your Sun subside
In the 1970s, the poem was adapted into a play by Peter Brook and Jean-Claude Carrière (called The Conference of The Birds), which Brook took touring around the wilds of Africa before presenting two extremely successful productions to a Western audience, one in New York City at La MaMa, E.T.C. and one in Paris.
The story recounts the longing of a group of birds who desire to know the great Simorgh, and who under the guidance of a leader bird start their journey toward the land of Simorgh. One by one, they drop out of the journey, each offering an excuse and unable to endure the journey. Each bird has a special significance, and a corresponding didactic fault. The guiding bird is the hoopoe, while the nightingale symbolizes the lover. The parrot is seeking the fountain of immortality, not god and the peacock symbolizes the "fallen soul" who is in alliance with Satan.
The birds must cross seven valleys in order to find the Simorgh: Aban (Flash), Ishq (Love), Marifat (Gnosis), Istighnah (Detachment), Tawheed (Unity of God), Hayrat (Bewilderment) and, finally, Fuqur and Fana (Selflessness and Oblivion in God). These represent the stations that a Sufi or any individual must pass through to realize the true nature of God.
Within the larger context of the story of the journey of the birds, Attar masterfully tells the reader many didactic short, sweet stories in captivating poetic style. Eventually only thirty birds remain as they finally arrive in the land of Simorgh — all they see there are each other and the reflection of the thirty birds in a lake — not the mythical Simorgh. It is the Sufi doctrine that God is not external or separate from the universe, rather is the totality of existence. The thirty birds seeking the Simorgh realise that Simorgh is nothing more than their transcendent totality. The idea of God within is an idea intrinsic to most interpretations of Sufism dating back to the roots of Islam and can be found throughout the Qu'ran. As the birds realize the truth, they now reach the station of Baqa (Subsistence) which sits atop the Mountain Qaf.>>
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